Rules for Qadambosi or Idol Worship ?
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Rules for Qadambosi or Idol Worship ?
Herein below are the rules and code of conduct to be followed by the gullible bohras when they go to visit their master (Burhanudin saab) which is nothing short of idol worship. The below mentioned contents are an extract from the kothar approved site zeninfosys:-
When a mumin enters the royal court of the Dai iz Zaman (tus) for Qadambosi (kissing his hands and feet) he should bear in mind that it as though he is in the Imam's court, rather he is standing before the Panjatan Paak (a.s).
Thus he should maintain its dignity and bow down in a sajdah and kiss the ground in reverence. He should appear with a contemplation and knowledge of the Dai iz Zaman's (tus) standing and glory.
In accordance with the guidance of the Hudat Kiram (a.s) a mumin appearing before the Dai (tus) should pay heed to his Taharat and cleanliness.
He should come in a state of wuzu, donning good clothes, wearing a fragrance and adorned with the beauty of Iman.
Bearing in mind the glory of the Dai (tus) and conducting himself with due decorum he should attain the honour of Qadambosi and the sawab of Haj and Umrah. He should know that performing Qadambosi is equivalent to kissing the Haja re Aswad.
He should stand slightly in a calm, composed and dignified manner.
Voices should not be raised. Talking amongst each other should be avoided. It is improper to laugh or merry make in any form.
One should look at the Dai (tus) with reverence bearing in mind that even looking at Aqa Maula (tus) is a form of Worship (Ibadat).
One should not ill treat anyone, in the glorious presence of the Dai (tus). Even if he is ill treated by some one he should tolerate it and endure, not rebel and fight back.
Any perfume or fragrance displeasing the Dai (tus) should not be applied.
When a person leaves the presence of the Dai (tus) after performing Qadambosi, he should not show his back to the Dai (tus), instead walk backwards or side wards and only after one leave's the Hall (Bethak) should he turn completely.
The Tashrif (Gift) that the Dai (tus) bestows by his grace should be accepted with gratitude and should not be lessened and measured with worldly riches. He should value it as Barakat and see it as Maula's (tus) grace – not his right.
When doing Araz or asking Aqa Maula (tus) anything, one should first say Joil to fidaq or Ja a la nil laho fidaq.
http://www.zeninfosys.net/majlisattiqutes.htm
When a mumin enters the royal court of the Dai iz Zaman (tus) for Qadambosi (kissing his hands and feet) he should bear in mind that it as though he is in the Imam's court, rather he is standing before the Panjatan Paak (a.s).
Thus he should maintain its dignity and bow down in a sajdah and kiss the ground in reverence. He should appear with a contemplation and knowledge of the Dai iz Zaman's (tus) standing and glory.
In accordance with the guidance of the Hudat Kiram (a.s) a mumin appearing before the Dai (tus) should pay heed to his Taharat and cleanliness.
He should come in a state of wuzu, donning good clothes, wearing a fragrance and adorned with the beauty of Iman.
Bearing in mind the glory of the Dai (tus) and conducting himself with due decorum he should attain the honour of Qadambosi and the sawab of Haj and Umrah. He should know that performing Qadambosi is equivalent to kissing the Haja re Aswad.
He should stand slightly in a calm, composed and dignified manner.
Voices should not be raised. Talking amongst each other should be avoided. It is improper to laugh or merry make in any form.
One should look at the Dai (tus) with reverence bearing in mind that even looking at Aqa Maula (tus) is a form of Worship (Ibadat).
One should not ill treat anyone, in the glorious presence of the Dai (tus). Even if he is ill treated by some one he should tolerate it and endure, not rebel and fight back.
Any perfume or fragrance displeasing the Dai (tus) should not be applied.
When a person leaves the presence of the Dai (tus) after performing Qadambosi, he should not show his back to the Dai (tus), instead walk backwards or side wards and only after one leave's the Hall (Bethak) should he turn completely.
The Tashrif (Gift) that the Dai (tus) bestows by his grace should be accepted with gratitude and should not be lessened and measured with worldly riches. He should value it as Barakat and see it as Maula's (tus) grace – not his right.
When doing Araz or asking Aqa Maula (tus) anything, one should first say Joil to fidaq or Ja a la nil laho fidaq.
http://www.zeninfosys.net/majlisattiqutes.htm
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Re: Rules for Qadambosi or Idol Worship ?
Why is there a pindrop silence by the kothari chamchas on this board to the above mentioned guidelines especially the following :-
WHEN A MUMIN ENTERS THE ROYAL COURT OF DAI IZ ZAMAN FOR QADAMBOSI (KISSING HIS HANDS AND FEET) HE SHOULD BEAR IN MIND THAT IT IS AS THOUGH HE IS IN THE IMAM'S COURT, RATHER HE IS STANDING BEFORE THE PANJATAN PAAK (A.S.).
THUS HE SHOULD MAINTAIN ITS DIGNITY AND BOW DOWN IN A "SAJADAH" AND "KISS THE GROUND IN REVERENCE".
HE SHOULD ATTAIN THE HONOUR OF QADAMBOSI AND THE "SAWAB OF HAJ AND UMRAH". HE SHOULD KNOW THAT PERFORMING QADAMBOSI IS 'EQUIVALENT TO KISSING THE HAJA RE ASWAD".
ONE SHOULD LOOK AT THE DAI WITH REVERENCE BEARING IN MIND THAT "EVEN LOOKING AT AQA MOULA IS A FORM OF WORSHIP (IBADAT).
WHEN A MUMIN ENTERS THE ROYAL COURT OF DAI IZ ZAMAN FOR QADAMBOSI (KISSING HIS HANDS AND FEET) HE SHOULD BEAR IN MIND THAT IT IS AS THOUGH HE IS IN THE IMAM'S COURT, RATHER HE IS STANDING BEFORE THE PANJATAN PAAK (A.S.).
THUS HE SHOULD MAINTAIN ITS DIGNITY AND BOW DOWN IN A "SAJADAH" AND "KISS THE GROUND IN REVERENCE".
HE SHOULD ATTAIN THE HONOUR OF QADAMBOSI AND THE "SAWAB OF HAJ AND UMRAH". HE SHOULD KNOW THAT PERFORMING QADAMBOSI IS 'EQUIVALENT TO KISSING THE HAJA RE ASWAD".
ONE SHOULD LOOK AT THE DAI WITH REVERENCE BEARING IN MIND THAT "EVEN LOOKING AT AQA MOULA IS A FORM OF WORSHIP (IBADAT).
Re: Rules for Qadambosi or Idol Worship ?
^
Sawab of Kadambosi = Sawab of Haj and Umrah
Deedar of Moula = Ibadat
If this not human worship, what is it?
Sawab of Kadambosi = Sawab of Haj and Umrah
Deedar of Moula = Ibadat
If this not human worship, what is it?
Re: Rules for Qadambosi or Idol Worship ?
I would deem it as Idol worship or even Human worship as Smart pointed.
Re: Rules for Qadambosi or Idol Worship ?
@Human
Thanks for reviving this thread. There has been deafening silence by the abdes. Let us see if they post something now at least.
Thanks for reviving this thread. There has been deafening silence by the abdes. Let us see if they post something now at least.
Re: Rules for Qadambosi or Idol Worship ?
To Core of Bohraism ........ (The Pillars of Bohraism)
1. Hussain, Hussain and Hussain - Do not forget Hussain and Karbala, The Whole Universe was and is for Hussain (and fineprint .... for his Dai);
2. Dai is God on earth, Dupty God in life hereafter;
3. Worship Dai (and in turn worship his sons, their sons, and their sons ....and so on);
4. Be Slave to Rulers from Qasr-e-Aali and their appointed Amils;
5. Do Purjosh Matam day in and day out;
6. Worship Graves, graves in Karbala specifically and graves in India generally (emphsis: Ziarat of Taher Saifuddin);
7. PAY, PAY and PAY ........
In the sideline
1. Do and send Lanats to first three Islamic Caliphs and Wife of Prophet;
2. Do not Mix or Mingle with Muslims (can do that with non-Muslims);
3. Also, keep away from other Shia sects;
4. Do lots of Dareeses;
5. Grow beards (and this beats me
6. Wear Ridas;
7. Do Mithi Shetabis, Tabudaats, Milad of Imam and Dai etc etc
1. Hussain, Hussain and Hussain - Do not forget Hussain and Karbala, The Whole Universe was and is for Hussain (and fineprint .... for his Dai);
2. Dai is God on earth, Dupty God in life hereafter;
3. Worship Dai (and in turn worship his sons, their sons, and their sons ....and so on);
4. Be Slave to Rulers from Qasr-e-Aali and their appointed Amils;
5. Do Purjosh Matam day in and day out;
6. Worship Graves, graves in Karbala specifically and graves in India generally (emphsis: Ziarat of Taher Saifuddin);
7. PAY, PAY and PAY ........
In the sideline
1. Do and send Lanats to first three Islamic Caliphs and Wife of Prophet;
2. Do not Mix or Mingle with Muslims (can do that with non-Muslims);
3. Also, keep away from other Shia sects;
4. Do lots of Dareeses;
5. Grow beards (and this beats me
![Sad :(](./images/smilies/icon_sad.gif)
6. Wear Ridas;
7. Do Mithi Shetabis, Tabudaats, Milad of Imam and Dai etc etc
Re: Rules for Qadambosi or Idol Worship ?
wow. just wow. where is aziz and profastian?
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Re: Rules for Qadambosi or Idol Worship ?
The main set back of Dawaat emigrating into India from Yemen was the creation of these pagan rituals, history should treat these migration not only as salvation of Mustali faith but contamination with hindu and zorastarian rituals.
Re: Rules for Qadambosi or Idol Worship ?
ghulam muhammed wrote:
When doing Araz or asking Aqa Maula (tus) anything, one should first say Joil to fidaq or Ja a la nil laho fidaq.
http://www.zeninfosys.net/majlisattiqutes.htm
what does this means?
Re: Rules for Qadambosi or Idol Worship ?
The current condition of bohras is as follows:
bohra bhai bohra bhai
have you any wool
yes sir yes sir 3 bags full
one for my syedna one for my family
one for the gud for nothing aamil
who acts like a celebrity
bohra bhai bohra bhai
have you any wool
yes sir yes sir 3 bags full
one for my syedna one for my family
one for the gud for nothing aamil
who acts like a celebrity
Re: Rules for Qadambosi or Idol Worship ?
The current condition of bohras is as follows:
bohra bhai bohra bhai
have you any wool
yes sir yes sir 3 bags full
one for my syedna one for my family
one for the gud for nothing aamil
who acts like a celebrity
hahahahahahaha