adam
Just like people followed the Prophets, as their leader.
Adam wrote: The Dai has been appointed by the Imam.
We will "follow" the Dai the same way we follow the Imam, unconditionally. Just like people followed the Prophets, as their leader.
Adam wrote: However, you don't need to ask this question to me only.
You can ask:
A Shia - for he believes in Imam Ali in the same way
Adam wrote: A Proggy - for he "supposedly" believes until the 46th Dai the same way.
Adam wrote:Your comments have a touch of Wahabi belief of not following a Vasilah
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However, Dai’s conduct violates the basic principles of Islam as mentioned in Quran given by the prophet to Muslims
This is a very idiotic statement and I will explain it to you why. The progressives never worshipped any Dai. For them the Dai is a religious guide and not Allah on earth.
Adam wrote:
They even gave Sajda to them. Quran, Kitab al Himmah. (refer Ilm na Moti Jaro of Syedna Abdeali Saifuddin)
Adam wrote:However, Dai’s conduct violates the basic principles of Islam as mentioned in Quran given by the prophet to Muslims
Nope, it doesn't.
Just by saying NO you cannot justify the anti-islamic practices of the Dai. If you want to have a fair discussion please refute my original post in this thread with an interpretation of the ayahs justifying Dai worship.Adam wrote:This is a very idiotic statement and I will explain it to you why. The progressives never worshipped any Dai. For them the Dai is a religious guide and not Allah on earth.
Shows your lack of understanding of Fatimid belief.
They never "worshiped" the Dai.
But they unconditionally followed every Imam and Dai as an infallible leader.
They even gave Sajda to them. Quran, Kitab al Himmah. (refer Ilm na Moti Jaro of Syedna Abdeali Saifuddin)
So you see, the proggies followed a set of beliefs and then suddenly decided to change everything and reject it.
Adam wrote:But they unconditionally followed every Imam and Dai as an infallible leader.
Adam wrote:They never "worshiped" the Dai.
Adam wrote:However, Dai’s conduct violates the basic principles of Islam as mentioned in Quran given by the prophet to Muslims
Nope, it doesn't.This is a very idiotic statement and I will explain it to you why. The progressives never worshipped any Dai. For them the Dai is a religious guide and not Allah on earth.
Shows your lack of understanding of Fatimid belief.
They never "worshiped" the Dai.
But they unconditionally followed every Imam and Dai as an infallible leader.
They even gave Sajda to them. Quran, Kitab al Himmah. (refer Ilm na Moti Jaro of Syedna Abdeali Saifuddin)
So you see, the proggies followed a set of beliefs and then suddenly decided to change everything and reject it.
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For Dawoodi Bohras Dai is not infallible. Dai/Imam not deserving of sajda.
If the Dai violates the basic principles of Islam does he still remain infallible?
Even after Dai Abe Abdellah was proved to be fallible?
If abdes do not worship the dai then :-
What is 2 rakat namaz for dai ?
What is sajda to dai ?
What is the perception of the dai guaranting a confirmed place in jannat by way of ruku chithi ?
Why do abdes have to take raza for performing haj which is made obligatory by Allah (swt) ?
ghulam muhammed
We take raza for all religous matters not just haj. If you read up Fatimid History, many people took raza to go for haj (Syedna Ali Sulayhi asked for Raza from Imam Mustansir AS for Haj).
Likes: Adam
For more reference, refer to the Battle of Khandaq when Maula Ali was denied Raza twice by the Prophet (SAW) before allowing him Raza to challenge Amr bin Abdevad on the third request.
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Read Kitab Alim al ghulam - Author Syedna Jafar bin Mansur Al Yaman (Bab al Abwaab of Imam Muiz AS) - Illustrates the event when the student prostrates to his Teacher and the Teacher does not stop him from prostrating or object to his prostration per se.
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humanbeing wrote:Hi Aqs
I understand that; To get a representative response I shall be asking this questions to Amil / Muallim or in sabaks. Which I have asked. Environment at orthodoxed interactions with such question is quiet volatile. My questions were ignored or I was given a load of melodrama guilt questioning my allegiance / walayat and even Imaan.
I understand this forum is not a representations of authority in the community. I m only seeking opinions from the devout agents of Kothari management, like many other topics of religious nature which are under discussion. My questions are issues in the community to be discussed like many other questions thrown around on this forum.
We see how Kothari defenders aggressively throw questions at others and call them cowards and confused and scared. When it comes to them they are wickedly quiet.
2 Likes: mustafanalwalla • stranger
aqs wrote:some times in there inner conscience they know its wrong so they ignore the question.
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Adam wrote:Very simply.
The Dai has been appointed by the Imam.
We will "follow" the Dai the same way we follow the Imam, unconditionally. Just like people followed the Prophets, as their leader.
bohri wrote:Adam wrote:Very simply.
The Dai has been appointed by the Imam.
We will "follow" the Dai the same way we follow the Imam, unconditionally. Just like people followed the Prophets, as their leader.
There lies the root cause of all the evils in our community. The Kothar has brainwashed the abdes to equate the Dai with the Prophet (Pbuh).
Adam - why "follow" in quotes? What does that mean?
Progticide to HB
Your problem is that you suffer from Inferiority syndrome.
Since you cannot afford a ziyafat for a Qasr-e-ali or Dai himself, or even if you can afford you dont have the courage to part with a sum of money,
progticide wrote:bohri wrote:Adam wrote:Very simply.
The Dai has been appointed by the Imam.
We will "follow" the Dai the same way we follow the Imam, unconditionally. Just like people followed the Prophets, as their leader.
There lies the root cause of all the evils in our community. The Kothar has brainwashed the abdes to equate the Dai with the Prophet (Pbuh).
Adam - why "follow" in quotes? What does that mean?
It means when you "follow" your leader, you should walk behind the leader, like DBs do; not ahead of the leader, like the proggys do, so that one fine day the proggys realise that they have lost the way and turn behind to find no one following them.
progticide wrote:bohri wrote:Adam wrote:Very simply.
The Dai has been appointed by the Imam.
We will "follow" the Dai the same way we follow the Imam, unconditionally. Just like people followed the Prophets, as their leader.
There lies the root cause of all the evils in our community. The Kothar has brainwashed the abdes to equate the Dai with the Prophet (Pbuh).
Adam - why "follow" in quotes? What does that mean?
It means when you "follow" your leader, you should walk behind the leader, like DBs do; not ahead of the leader, like the proggys do, so that one fine day the proggys realise that they have lost the way and turn behind to find no one following them.
progticide wrote:After reading your responses and questions and applying the principles of Adaptive Psychology and CBA I have reached a certain conclusion about you. Your problem is not actually the accountability within the community. It is neither the najwa nor salaam nor ziyafat. Your problem is that you suffer from Inferiority syndrome.
progticide wrote:Since you cannot afford a ziyafat for a Qasr-e-ali or Dai himself, or even if you can afford you dont have the courage to part with a sum of money, or decide for yourself the best manner to utilise that money in other areas of charity, you find it unacceptable for even others to do what you cannot do or unwilling to do yourself.
progticide wrote:You need to understand that People who have money and together have the generosity and desire to utilise it for religious or spiritual purposes are actually sacrificing it in exchange for something that holds more value to them. It is not that these people dont love the money they have earned, nor is it that they are lunatics who know how to make money but not know its importance. But it is their choice and desire that enables them to sacrifice something which is also dear to them for the sake of something that holds greater value to them. It is a matter of POV. Their POV allows them to make this sacrifice of wealth, your POV does not allow you.
progticide wrote:But the problem is that you make your POV as a generic argument for all and want everyone to accept your POV. When you are unable to convince others to accept your POV, you start targetting the other extreme namely: Dai and Dawat, making them look like the real villians who have taken away the money from you.
progticide wrote:The question is not money, the question is sacrifice. Those who have money are willing to make a sacrifice of their money and wealth to express their devotion to their Guru, their Peshwa, their spiriual Head. This is their way of expressing their love, devotion, sacrifice, whatever you call it. Those who dont have money but physical abilities sacrifice their time and energy toward the service of the community, this way they express their devotion to their Master, their Guide. Others who dont have any of the above, but can contribute through their knowledge, serve the community through religious and educational practices, some devote themselves to extensive prayers and recition of Quran and other religious scriptures in Masjids and Markaz, some offer their services in scouts and guards, some offer their services at Dargahs and seminaries, yet others offer their services in Mawaid and community gatherings etc. All these people in some form or other sacrifice a part of their life and living as a form of devotion to their religious Head to earn his blessings. Yet there are others like me who if they cant do anything of the above, atleast wish for the well-being of our Dai in our hearts.
progticide wrote:Now you tell me, about the scarifices that you have made in your life, however small and insignificant toward the service of your community. Dont tell me about the Wajebat, sabeel, silatul Imam, silah fitr etc. These are obligatory which every DB has to do. What is that extra effort you have made in your life out of the ordinary to say that this deserved you the special felicitation from the Dai or any other Dawat dignitaries. (And even if you did that something special it is the prerogative of the Dai to pay attention to it or not, entirely at his own discretion, period). Tell me if you have atleast sacrificed your sleep to get up in the middle of the night every night and pray Salat-e-Shab just to earn the favour of Allah and forgiveness from Him for your sins.
progticide wrote:So, first introspect on your own actions and contributions (not only monetary but in kind as well) and then circumspect on what others are doing in the community and the sacrifices people are making or willing to make if capable to earn the Dai's blessings, and then evaluate your argument. If you honestly do this, I am 100% sure you would change your opinion about yourself and others around you.
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Adam - why "follow" in quotes? What does that mean?
Since you cannot afford a ziyafat for a Qasr-e-ali or Dai himself,