The doctrine of Imamate is that there is always an infallible, Divinely appointed guide amongst the human race. Sometimes this person may be a Prophet, sometimes a Messenger, and sometimes merely the inheritor of a Messenger or Prophet, but there is always such a person regardless of his particular status. This is the doctrine of Imamate, pure and simple.anajmi wrote:If there is nothing more to the shia Imamat then 2:124, then I have to say that there is no concept of it in the Quran.
Now, challenging us to prove that this doctrine is in the Qur’an is a bit like challenging someone to prove that there are trees in the forest. Next to the Oneness of God, the doctrine of constant constant human guidance is the singularly most common theme in the Holy Qur’an. It is re-iterated again and again and again. We have in our discussions on Imamate in the Qur’an cited the fact that Allah (s.w.t.) makes statements such as "We made from amongst them leaders who guided by Our command" (Surah as-Sajdah: 23-24), ...."We wished to make them leaders" (Surah al-Qasas : 5)., ..."(Oh Allah!) make us leaders" (Surah al-Furqan: 74).
These verses reiterate the fact that ‘Imams, ‘Khalifas’ (leaders) are selected and appointed ONLY by Allah (swt) and not MEN. This is the clear and unmistakable position of the Holy Quran on this point which has been FURTHER REINFORCED Besides the specific verses where Allah (swt) praises Himself for sending every people a guide, we also see that every historical account of the past prophets serve to emphasize this fact.
We learn from the Qur’an that always and everywhere there is a guide sent to the people. Did not Allah (swt) say:
Indeed, you are the Messenger, and to every people there is a guide.
This ayat is only summarizing one of the most singularly important themes in the Holy Qur’an: the constant, living presence of Divine guides who are not chosen by the Muslims of the time, but are appointed by God Himself. This is a reality confirmed again and again in the Qur’an, and the Sunnis are at a loss to explain why, in the middle of the seventh-century, right before a period of incredible violence and civil war, Allah (swt) stopped doing this, even though He said:
You will never find any change to the sunnah of Allah.
Source: http://www.answering-ansar.org/answers/ ... /chap2.php