Likes: Conscíous
humanbeing wrote:I have come across some practices in our community, my source is a common hearsay / advise usually from elders. Such practices have smack of superstition. My information on this practices are from towns & villages in Rajasthan, MPs or Gujarat.
Black is bad : one shall avoid wearing black shirts, t shirts, tops or ridas.
5 Mangli : A month with 5 Tuesdays are a bad omen for singles between 18 – 25 years (both genders), to wad off evil influence one shall do sadaqa on every Tuesday.
Pregnancy Black Thread (kaalo dhaago) : A black thread is tied around the waist of the women to ensure safety for both mother and baby.
Neem baath for Matajima : A bath in neem leaves water to cure or purify a person from Chicken Pox (Matajima). It is also a hearsay that Matajima bestows beauty on the person who is infected once in the lifetime.
Nazar Utarvu with a Water Lota : Kids before misaak when they fall ill and are moody made to sit at the doorstep of a room and the elder lady (granny, mom or aunty) circles a water filled Lota around the head of that kid 3 or 7 times reciting some duaa (may be salwaat or sura ).
Kaatho Peetvo : During wedding events, the mama of Dulhan ties a papaya draped in red cloth over the entrance door. While women of the house crush turmeric and other herbs to make a beauty lotion for the Peethi ceremony.
Faal Charaavu : Roza in Galiyakot and Burhanpur has an office outside the main Mausoleum giving away metal (silver or stainless steel) shapes of a human, palm, house, leaf for a pledged (minnat) amount. That article is then placed on the turbat with the wish / desire / minnat of the seeker.
Faal Dekhvu : A person in dilemma of choice or suffering from prolonged misfortune or seeking guidance for future actions, goes to the raza na saheb and requests him to see faal for him. The raza na saheb recites some prayers and opens a random page of Quran and reads the Ayaahs on the page, interprets them to provide suggestion / solution to the seeker.
3 Likes: Fateh • Hussain_KSA • stranger
mn
So yeah, people can say that the Dawoodi Bohra culture got bastardised, but then so did the Sunni culture which came in from the south and who became Memons and follow practices which are reminiscent of their South-Indian neighbours.
So, IMHO, it is all due to an inter-mingling of culture. Some Hindus became Muslims and some Muslims adopted the practices of Hindus.
This is ofcourse, my opinion, which i believe is based on simple, anthropological insights.
Dawoodi Bohra culture got bastardised, but then so did the Sunni culture which came in from the south and who became Memons and follow practices which are reminiscent of their South-Indian neighbours.
Muslim First wrote:mn
So yeah, people can say that the Dawoodi Bohra culture got bastardised, but then so did the Sunni culture which came in from the south and who became Memons and follow practices which are reminiscent of their South-Indian neighbours.
So, IMHO, it is all due to an inter-mingling of culture. Some Hindus became Muslims and some Muslims adopted the practices of Hindus.
This is ofcourse, my opinion, which i believe is based on simple, anthropological insights.
Br Mustafa
AS
Study Qur'an and Ahadith
at least buy and read A treasury of Ahadith by Mazhar Kazi
Look under Omens
it says:
Abdulla bin Masud reported
Prophet SAW said: "Believing in bad omens is Shirk". He repeated three times and then said "There is nothing that Allah would not remove from us if we have trust in him".
(Abu-Dawud and at-Tirmidhi)
Also
Qura'an 65:3
If anybody puts his trust in Allah, Allah is sufficient for him.
I am sure your Amils, Shehzadas, Maulai Muffi or your Maulana has never pointed that as per Prophet to believe in omens is shirk and Allah commanded you trust him and turn to him in every difficulty. Bohra religion is there for Hundreds of years and they somehow yet not shaded their hindu ways. It is not their fault but fault of their clergy. Clergy keep their focus on glorify themself and brain washing Bohra Umma that only way to Jannah is worshipping Ah le Bait, dead real or phony saints and worshipping Maulana and his family. Focus is always finding ways to collect money so they can have oppulant life style.
I have repeatedly posted 2:208 where Allah commands us to enter Islam completely. That means leave our previous religious ways.Dawoodi Bohra culture got bastardised, but then so did the Sunni culture which came in from the south and who became Memons and follow practices which are reminiscent of their South-Indian neighbours.
Do not worry about any other sect’s ways. Wo Kuwey me girege to kya aap bhi Kuwey me giroge? Those so called Sunnis who still follow Hindu ways need to wake up and adopt Islam completely
mustafanalwalla wrote:fact remains that all cultures WILL HAVE TOO mix with those of the host nations too.
humanbeing wrote:mustafanalwalla wrote:fact remains that all cultures WILL HAVE TOO mix with those of the host nations too.
Cultures gets mixed, but superstitions have to be avoided. What I presented are superstitions, not cultures ! So how does “bhanela shehzada” deal with such practices. The irony is, Kothari leaders have not only sustained this practices but promoted as part of faith.
mustafanalwalla wrote:Sure, but superstitions are also a part of the culture. I'm sure you will agree with me on that. Superstitions, practices, trends, attitudes, habits etc are all part of culture.
mustafanalwalla wrote:Now, leave alone the "bhanela shehzada" out of this or i will have to ask you what are you doing to condone these practices
mustafanalwalla wrote:So, let me ask you this, when you get married, will you ask for the haldi-peethi ceremony to be rejected since it is Hindu ceremony? will you ask to not wear a garland of flowers since it is a Hindu ceremony? Will you not ask for gifts to not be given to each other since it is a Hindu ceremony?
Likes: Aarif
humanbeing wrote:mustafanalwalla wrote:Sure, but superstitions are also a part of the culture. I'm sure you will agree with me on that. Superstitions, practices, trends, attitudes, habits etc are all part of culture.
Superstitions are the weeds which are to be eradicated whether it’s a adaptation or inherent of a culture.
All the best my friendmustafanalwalla wrote:Now, leave alone the "bhanela shehzada" out of this or i will have to ask you what are you doing to condone these practices
Why should “bhanela Shehzada” are to be absolved of any responsibility about these superstitions, when they are the ones who are sustaining, promoting and validating such practices by the virtue of their position (teachers) and trust of the people in their preachings.
Because, in a way, they are privy to the same set of cultural conditioning and upbringing that you and i, are fathers, our grandfathers, and our ancestors are used too. So, after a couple of generations, it has become part of the culture
I have criticized and resisted this practices in my family. Persistently made them understand these are mere superstitions. I wear black as I please, and I don’t do faals, I don’t participate in kaatho peetvo, nor I believe in the kaalo dhaago for pregnancy, or peiece of cloth from sayedna saheb’s shawl for Chatti. A month has 3 or 5 Tuesdays, who cares. Sadaqa is to be done any day, everyday, someday. Whatever will happen would be of Allah’s will for bigger or better good.
Good for you
mustafanalwalla wrote:So, let me ask you this, when you get married, will you ask for the haldi-peethi ceremony to be rejected since it is Hindu ceremony? will you ask to not wear a garland of flowers since it is a Hindu ceremony? Will you not ask for gifts to not be given to each other since it is a Hindu ceremony?
MN, lets not mix up superstitions and rituals. I m not the one who ridicules or demeans other people’s culture and way of life. Its done by religious fanatical purist preachers. Don’t mix up my POV on superstitions with rituals or secular acts.
Im not. A lot of the so-called "superstitions", mind you, are actually rituals. Kaatho peetvanu is a ritual. Cheda Chedi during marriages, is a ritual. Tying a coconut in a red clothover the doorway during a marriage, is a ritual. Im only asking you
Haldi-peethi ceremony / garland etc : In my personal case, I don’t think so any of typical wedding rituals will happen. Reasons are personal known to me.
mustafanalwalla wrote:Because, in a way, they are privy to the same set of cultural conditioning and upbringing that you and i, are fathers, our grandfathers, and our ancestors are used too. So, after a couple of generations, it has become part of the culture
mustafanalwalla wrote:Im not. A lot of the so-called "superstitions", mind you, are actually rituals. Kaatho peetvanu is a ritual. Cheda Chedi during marriages, is a ritual. Tying a coconut in a red clothover the doorway during a marriage, is a ritual. Im only asking you
humanbeing wrote:mustafanalwalla wrote:Because, in a way, they are privy to the same set of cultural conditioning and upbringing that you and i, are fathers, our grandfathers, and our ancestors are used too. So, after a couple of generations, it has become part of the culture
No ! Bhanela Shehzada are much more then you and me. Their cultural conditioning and upbringing is far more in depth then commoners. They have access to baatin and hidden knowledge, to which a lowly dumb commoner has no clue about. They command (so believed) the finest and intricate knowledge of Islam from its root sources. How can a bhanela shehzada be so naïve to such cultural superstitions, with all the power of influence they command, such superstitions can be removed in flash of a farman.
My friend, let me repeat myself. These events have been taking place for the past 400+ years. Do you really think a farmaan is going to change that? The Kothaar today says not to have a sangeet ceremony but even then, so many orthrodox Bohras do it because, a) it is almost a part of the culture and b) it is fun.
And you are contradicting yourself now. on one hand you say that these "bhanela shezaada" are mere mortals, no different from you and me so why should they be given so much importance, why should we bend in front of them etc etc and now you claim that they are better than us!!! Which one is it?????
Question is, why are these superstitions still lingering on in Muslim DB community ?
Correction, MUSLIM COMMUNITY. Have a look at the Sunni Memons. Have a look at the Iranis. Have a look at any non-indigenous religion that has settled in India. Look at the Bene Israel Jews and see how much of the local tradtions have become a part of their culture.mustafanalwalla wrote:Im not. A lot of the so-called "superstitions", mind you, are actually rituals. Kaatho peetvanu is a ritual. Cheda Chedi during marriages, is a ritual. Tying a coconut in a red clothover the doorway during a marriage, is a ritual. Im only asking you
A ritual is a broader term then superstitions, The questions we should be asking is, why is a ritual taking place, what does their action signify, benefit or satisfy which need of the performer. What is the belief behind any ritual, the purpose and need.
Ok, i dont have an answer to this. Ask your family elders or your grandparents and they wont be able to give you an answer either. What does the action signify, what need does it satisfy etc is all internal. if it makes one feel good from within, without harming someone, there is nothing wrong. if smoking or drinking make you feel good, but destroy the family, then it is bad
Yes, a ritual is broader a term compared to superstitions, but a superstition is a sub-set of a ritual, which is a sub-set of culture which is a sub-set of the home soil
Tying a coconut / papaya in a red cloth over the doorway is a superstitious ritual; belief behind such act is to ward off evil eyes or bad omen from entering into the house. (This is one of the reason I have learnt from blind followers)
I dont think any follower, blind, near-sighted, far-sighted or with perfect 20:20 vision will be able to give you an accurate answer
When I saw this amusing ritual and enquired with many people from different age groups, they gave their own folklore belief or just shrugged off with reason saying that, “Rasam che, etle kari raha che”
Exactly, rasam che, rasam means tradition, rasam means culture,
-------------------------------------------------
MN, No offense taken, as long we are having a civilized conversation / argument / debate leading to learning and unlearning accordingly.
---------------------------------------------------
Being superstitious is nothing to be proud of. Its because of these and many baffling superstitions, India has remained a developing poor country since ages. Where superstitions are respected more then lives of people.
Which is why i think you should spend more time in this country. i think you still think of India as the land of maharajas, elephants and snake charmers
Any development or advancement is due to those intellectuals and daredevils who have challenged superstitious limits and rose above petty confinements of stifled religious societies. No doubt about this at all, but then, consider this
1. APJ Abdul Kalam is a blind follower of Sathya Sai Baba, a man who revelled in superstition
2. AB Vajpayee, the prime minister who had the balls to test a nuclear bomb was superstitous to the core
3. Indira Gandhi in the early 1970s said that she had no time for religious leaders, she encouraged Dhirendra Brahmachari, her "yoga teacher" to become an influence on her like a Rasputin on the last Tsar.
4. Rajiv Gandhi went one step ahead by visiting Bangaru Adigal, a Tamil guru who had been imprisoned earlier for forging Indian currency notes, for his blessings and to Devaraha Baba whose way of blessing devotees was to sit on a tree and kick them lightly in the head.
5. Amitabh Bachchan avoids watching live telecasts of cricket matches involving India because he believes that will jinx his home team
6. Scientists at the Indian Space Research Organisation (ISRO) do not just rely on scientific calculations before a rocket launch - they also seek divine help. Prior to every launch, the scientists make a visit to Tirupathi to have a 'darshan' of Lord Balaji seeking his blessings by placing a replica of the rocket to be launched.
So would you still say that all these people who are sooooooooooooooooooooo blindingly superstitous are responsible for putting India on the world map or are resposible for pulling the country lower??????????????
Think about it now
6. Scientists at the Indian Space Research Organisation (ISRO) do not just rely on scientific calculations before a rocket launch - they also seek divine help. Prior to every launch, the scientists make a visit to Tirupathi to have a 'darshan' of Lord Balaji seeking his blessings by placing a replica of the rocket to be launched.
mustafanalwalla wrote:My friend, let me repeat myself. These events have been taking place for the past 400+ years. Do you really think a farmaan is going to change that? The Kothaar today says not to have a sangeet ceremony but even then, so many orthrodox Bohras do it because, a) it is almost a part of the culture and b) it is fun.
mustafanalwalla wrote:Yes, a ritual is broader a term compared to superstitions, but a superstition is a sub-set of a ritual, which is a sub-set of culture which is a sub-set of the home soil
Likes: SAJJAD
mustafanalwalla wrote:Sure, but superstitions are also a part of the culture. I'm sure you will agree with me on that. Superstitions, practices, trends, attitudes, habits etc are all part of culture.
Likes: stranger
3 Likes: Hussain_KSA • mustafanalwalla • stranger
3 Likes: humanbeing • mustafanalwalla • SBM
Aqs
kothar has perfected the art of minting each and every opportunity they have done the same with these customs and beliefs.
Muslim First wrote:MN
[b]1. APJ Abdul Kalam is a blind follower of Sathya Sai Baba, a man who revelled in superstition[/b]
If APJ Abdul Kalam being a Muslim followed his Ptophet and read Qur'an and Ahaid on omens and superstition then he would have respected Sai BAB for his good deeds but not follow him.
2. AB Vajpayee, the prime minister who had the balls to test a nuclear bomb was superstitous to the core
3. Indira Gandhi in the early 1970s said that she had no time for religious leaders, she encouraged Dhirendra Brahmachari, her "yoga teacher" to become an influence on her like a Rasputin on the last Tsar.
4. Rajiv Gandhi went one step ahead by visiting Bangaru Adigal, a Tamil guru who had been imprisoned earlier for forging Indian currency notes, for his blessings and to Devaraha Baba whose way of blessing devotees was to sit on a tree and kick them lightly in the head.
5. Amitabh Bachchan avoids watching live telecasts of cricket matches involving India because he believes that will jinx his home team
6. Scientists at the Indian Space Research Organisation (ISRO) do not just rely on scientific calculations before a rocket launch - they also seek divine help. Prior to every launch, the scientists make a visit to Tirupathi to have a 'darshan' of Lord Balaji seeking his blessings by placing a replica of the rocket to be launched.
Br MN
I have given you solid argument from Qur'an and Hadith. it appears you do not get it.
Did you understand this: "Wo Kuwey me girege to kya aap bhi Kuwey me giroge?"
You sound more like "Miyabhai gire to gire magar taang unchi ki Unchi"
Muslim First wrote:MN6. Scientists at the Indian Space Research Organisation (ISRO) do not just rely on scientific calculations before a rocket launch - they also seek divine help. Prior to every launch, the scientists make a visit to Tirupathi to have a 'darshan' of Lord Balaji seeking his blessings by placing a replica of the rocket to be launched.
Br MN
If any worker of NASA did this kind of stuff in USA he would be fired.
humanbeing wrote:Hi Aqs
With Allah’s grace, I have lived in various parts of India with bohra dominance and got an opportunity to live diverse bohra culture. (Gujarat / Rajasthan / Maharashtra / Madhya Pradesh) and now in Middle east which is culmination of bohras from various parts of India and world. I have observed many more latent superstitious beliefs in people. At one point I believed them as part of my upbringing but with time and uselessness of such superstitions made me think and question. Your points are worthy of a disturbing debate and there may be no conclusion as many issues are part of belief. Even though if one has never experienced such supernatural phenomena.
My argument circles around transformation of a belief into a superstitious ritual, further promoted by vested interest to exploit into a money making scheme. Not only in bohra community, but the grip of superstitions has affected many people across many religions.
Does supernatural phenomena, such as being possessed or miraculous healing come with a cost in material offerings ? Do this solutions become a commercial commodities for exchange.
Going to turbat, with intention of taking a wasilaa of the sahib to pray to allah to seek desires / dilemmas / needs involve doling out money for chaadars, gullaks, faals at various incremental rates ? more the money more the emphasis on minnat ! Many argue, that it’s a voluntary and no force one to pay. But its instilled in the mindset, subconsciously money with expression of respect, walaya or pledge. Can one offer Faal without money ? Mullah on the counter asks for pledged money and gives a receipt ! A faal goes for Rs 10 – Rs 1000 is there any difference between minnat of Rs 10 to Rs. 1000.
We cannot paint everything under one brush of rationality, logic, belief or superstitions, but do we also allow rituals or practices which are glaring examples of latent exploitation of one’s belief.
mustafanalwalla wrote:something that we are born with and since it does not hurt anyone, we dont mind following it, and move on.
humanbeing wrote:mustafanalwalla wrote:Sure, but superstitions are also a part of the culture. I'm sure you will agree with me on that. Superstitions, practices, trends, attitudes, habits etc are all part of culture.
Superstitions are the weeds which are to be eradicated whether it’s a adaptation or inherent of a culture.mustafanalwalla wrote:Now, leave alone the "bhanela shehzada" out of this or i will have to ask you what are you doing to condone these practices
Why should “bhanela Shehzada” are to be absolved of any responsibility about these superstitions, when they are the ones who are sustaining, promoting and validating such practices by the virtue of their position (teachers) and trust of the people in their preachings.
I have criticized and resisted this practices in my family. Persistently made them understand these are mere superstitions. I wear black as I please, and I don’t do faals, I don’t participate in kaatho peetvo, nor I believe in the kaalo dhaago for pregnancy, or peiece of cloth from sayedna saheb’s shawl for Chatti. A month has 3 or 5 Tuesdays, who cares. Sadaqa is to be done any day, everyday, someday. Whatever will happen is Allah’s will for bigger or better good.mustafanalwalla wrote:So, let me ask you this, when you get married, will you ask for the haldi-peethi ceremony to be rejected since it is Hindu ceremony? will you ask to not wear a garland of flowers since it is a Hindu ceremony? Will you not ask for gifts to not be given to each other since it is a Hindu ceremony?
MN, lets not mix up superstitions and rituals. I m not the one who ridicules or demeans other people’s culture and way of life. Its done by religious fanatical purist preachers. Don’t mix up my POV on superstitions with rituals or secular acts.
Haldi-peethi ceremony / garland etc : In my personal case, I don’t think so any of typical wedding rituals will happen. Reasons are personal known to me.
Likes: mustafanalwalla